Two Men
“14And
when the hour came, he reclined at table, and the apostles with him. 15And
he said to them, “I have earnestly desired to eat this Passover with you before
I suffer… 21But behold, the
hand of him who betrays me is with me on the table. 22For the Son of
Man goes as it has been determined, but woe to that man by whom he is
betrayed!” 23And they began to question one another, which of them
it could be who was going to do this.
31“Simon, Simon, behold, Satan demanded to have
you, that he might sift you like wheat, 32but I have prayed for you
that your faith may not fail. And when you have turned again, strengthen your
brothers.” 33Peter said to him, “Lord, I am ready to go with you
both to prison and to death.” 34Jesus said, “I tell you, Peter, the
rooster will not crow this day, until you deny three times that you know me.”…
39And he came out and went, as was his custom, to the Mount
of Olives, and the disciples followed him. 40And when he came to the
place, he said to them, “Pray that you may not enter into temptation.”... 45And
when he rose from prayer, he came to the disciples and found them sleeping for
sorrow, 46and he said to them, “Why are you sleeping? Rise and pray
that you may not enter into temptation.”
47While he was still speaking, there came a
crowd, and the man called Judas, one of the twelve, was leading them. He drew
near to Jesus to kiss him, 48but Jesus said to him, “Judas, would
you betray the Son of Man with a kiss?” 49And
when those who were around him saw what would follow, they said, “Lord, shall
we strike with the sword?” 50And one of them struck the servant of
the high priest and cut off his right ear. 51But Jesus said, “No
more of this!” And he touched his ear and healed him. 52Then Jesus
said to the chief priests and officers of the temple and elders, who had come
out against him, “Have you come out as against a robber, with swords and clubs?
53When I was with you day after day in the temple, you did not lay
hands on me. But this is your hour, and the power of darkness.” 54Then
they seized him and led him away, bringing him into the high priest's house,
and Peter was following at a distance. 55And
when they had kindled a fire in the middle of the courtyard and sat down together,
Peter sat down among them. 56Then a servant girl, seeing him as he
sat in the light and looking closely at him, said, “This man also was with
him.” 57But he denied it, saying, “Woman, I do not know him.” 58And
a little later someone else saw him and said, “You also are one of them.” But
Peter said, “Man, I am not.” 59And after an interval of about an
hour still another insisted, saying, “Certainly this man also was with him, for
he too is a Galilean.” 60But Peter said, “Man, I do not know what
you are talking about.” And immediately, while he was still speaking, the
rooster crowed. 61And the Lord turned and looked at Peter. And Peter
remembered the saying of the Lord, how he had said to him, “Before the rooster
crows today, you will deny me three times.” 62And he went out and
wept bitterly.”
Luke 22:14-15, 21-23,
31-34, 39-62
So
what then is the result of this tragic story?
Obviously for Jesus it leads to the cross and the resurrection. But there are two other main characters here,
two men who both betrayed Jesus that night yet who are remembered very
differently today. Judas and Peter –
where does their story end?
Two conclusions
“3Then
when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and
brought back the thirty pieces of silver to the chief priests and the elders, 4saying,
“I have sinned by betraying innocent blood.” They said, “What is that to us?
See to it yourself.” 5And throwing down the pieces of silver into
the temple, he departed, and he went and hanged himself.”
Matthew 27:3-5
“38And
Peter said to them, “Repent and be baptized every one of you in the name of
Jesus Christ for the forgiveness of your sins, and you will receive the gift of
the Holy Spirit. 39For the promise is for you and for your children
and for all who are far off, everyone whom the Lord our God calls to himself.” 40And
with many other words he bore witness and continued to exhort them, saying,
“Save yourselves from this crooked generation.” 41So those who
received his word were baptized, and there were added that day about three
thousand souls.”
Acts 2:38-41
“17And
Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has
not revealed this to you, but my Father who is in heaven. 18And I
tell you, you are Peter, and on this rock I will build my church, and the gates
of hell shall not prevail against it.”
Matthew 16:17-18
Two
betrayals took place that day – Judas betrayed Jesus to his face, Peter behind
his back. Judas betrayed him with a
kiss, Peter with a denial. Judas for
money, Peter for ‘street-cred’ and out of fear of reprisal. Judas Jesus’ disciple, Peter his friend. Two agonising betrayals – both foreseen by
Jesus, both betrayers forewarned.
And
the consequences? Judas hangs himself
rather than live with the guilt and Peter becomes the rock Jesus chose to build
his church on – converting three thousand people with his first sermon.
What
was the difference? The answer is in the
first passage there in Luke 22. See it
wasn’t that Peter was a better person than Judas. It wasn’t that his betrayal was less serious
or less hurtful. It certainly wasn’t
that he had more excuse. It wasn’t that
he was more holy or that he loved Jesus more.
All of those may be the case but the fundamental difference is this:
Jesus prayed for Peter.
Jesus
prayed for Peter.
At
the end of the day that is what made
the difference. They both betrayed Jesus
but Jesus prayed for Peter.
31“Simon, Simon, behold, Satan demanded to have you, that
he might sift you like wheat, 32but I have prayed for you that your
faith may not fail. And when you have turned again, strengthen your brothers.”
Luke 22:31-32
Has
the sheer magnificence of that verse struck you yet? Simon Peter, the brash, bold, ‘always puts
his foot in it’ fisherman from Galilee was attacked by Satan – sifted like
wheat. And Jesus prayed for him. For him!
He withstood all the assaults of the powers of hell and returned again
because Jesus Christ, the Son of God, took to his knees to pray for him. The Lord of the universe knelt, interceding
before the throne of God to save the soul of a grubby fisherman from Galilee.
Wow.
And
that? That is just the groundwork so to
speak. The real wonder of it is yet to
come.
Jesus prays for you
Jesus
prays for you, for me, for all his ransomed people. He intercedes before his Father’s throne for
all of us in our trials. He has done
since even before he came to earth in his pre-incarnational form as the angel
of the LORD:
12Then the angel of the LORD said, ‘O LORD of hosts, how
long will you have no mercy on Jerusalem and the cities of Judah, against which
you have been angry these seventy years?’ 13And the LORD answered gracious and comforting words to
the angel who talked with me.
Zechariah 1:12-13
“Even
now, behold, my witness is in heaven, and he who testifies for me is on high”
Job 16:19
He
did so when he walked this earth.
Knowing what was about to befall him, knowing what he would suffer this
was his prayer before he went to Gethsemane; this was his first concern before his
death:
“I am praying for them. I am not
praying for the world but for those whom you have given me, for they are yours.
10All mine are yours, and
yours are mine, and I am glorified in them. 11And I am no longer in the world, but they
are in the world, and I am coming to you. Holy
Father, keep them in your name, which you have given me, that they may be
one, even as we are one… 20“I do not ask for these only, but also for
those who will believe in me through their word, 21that they may
all be one, just as you, Father, are in me, and I in you, that they also may be
in us, so that the world may believe that you have sent me.”
(John 17:9-11, 20-21)
Sadly
there is not space here to quote the whole of that great prayer but I encourage
you to go and read it. That quoted here
though is sufficient to show it, Christ’s great concern the night before his
death was to pray for his disciples, and to pray for all who would believe in
him that God would keep them and protect them and deliver them safely to
him. Jesus, on the night he was
betrayed, prayed for you. And this interceding work by no means stops
at his ascension. As Thomas Goodwin
wonderfully puts forth in his book ‘The Heart of Christ’ Jesus is no less
loving towards us in heaven as he was on earth.
His heart he says “is as
graciously inclined to sinners as ever it was on earth”. Christ cares just as much if not more, than
he did that day in the garden when the first thing on his agonised mind was his
people. Intercession for his people is a
significant part of the reason for his return to heaven. Jesus is our advocate, our intercessor, the
one who represents us before God’s throne.
“My
little children, I am writing these things to you so that you may not sin. But
if anyone does sin, we have an advocate with the Father, Jesus Christ the
righteous”
1 John 2:1
And
we have his Spirit here with us as well, also offering up prayers for us:
“Likewise
the Spirit helps us in our weakness. For we do not know what to pray for as we
ought, but the Spirit himself intercedes for us with groanings too deep for
words.”
Rom 8:26
As
Goodwin so helpfully puts it: “The Spirit
prays in you because Christ prays for you.
He is an intercessor on earth, because Christ is an intercessor in
heaven.” How Christ intercedes is a
subject of debate among scholars but as the nineteenth century Scottish
theologian Dr William Symington said it ought to be enough for us “to know that the intercession of our Divine
Advocate is conducted in the best possible way, for promoting the glory of God,
his own honour and the good of the people.”
So
then we have a divine advocate, Jesus Christ who prayed for us while he was
here on earth and continues to intercede for us in heaven today. Just like he did for Peter, interceding to
save him, he does for us. And just as it
was for Peter, that intercession is effective and powerful.
“Consequently,
he is able to save to the uttermost
those who draw near to God through him, since he always lives to make
intercession for them.”
Hebrews 7:25
This
then, is why I dislike that old term ‘the perseverance of the saints’. The only reason you or I ever make it through
the trials and temptations we face is the fact that we have a great high priest
who stands before the throne of God. One
who is more filled with grace and mercy towards us than we could even dare to
imagine. One who loves us so much that:
“your
very sins move Him to pity more than to anger... yea, His pity is increased the
more towards you, even as the heart of a father is to a child that hath some
loathsome disease... His hatred shall all fall, and that only upon the sin, to
free you of it by its ruin and destruction, but His bowels [we would say heart] shall be the more drawn out to you; and
this as much when you lie under sin as under any other affliction. Therefore
fear not, ‘what shall separate us from Christ’s love?’”
Thomas Goodwin, The
Heart of Christ
The
answer to that is obvious. Nothing. As long as Christ stands before the throne
there is nothing that can keeps us from his love. No amount of sin can ever keep us from his
love. The old doctrine that those called
by God can never fall away is obviously true, how could they with such an
advocate and protector as they have? Yet
calling this truth the ‘perseverance’ of the saints, as if we had anything to
do with the fact that we continue in faith through hard times, is just not
helpful at all. We could not persevere
for long if it were not for Christ’s intercession. Better then that it should be called the
preservation of the saints for that is what it is. Unimaginable grace, shown to us every
day. Grace to forgive us our sin and
mistakes. Grace to heal our wounds and
scars. Grace to call us back when we stray,
to welcome home the prodigals, seek the lost sheep, find the lost coins. Grace greater than all our sin. Grace that asks every day that we be spared
the trials we cannot cope with, helped through the trials we face and forgiven
the trials we fail. Preserving grace,
shown through the prayers of Christ for lost and weary folk below.
Looking
honestly at my heart I know it is not a persevering heart. It is a Judas heart that prefers material
wealth to the riches of Christ. It is a
Peter heart that would rather be thought well of by the people around than by
Christ. Yet looking up I see the heart
of Christ and it is more full of grace than I of sin, more full of love than I
of betrayal and I am overcome with gratitude that such a God would set such a
heart on such a man as I am. Because of
Christ, this is a melted heart, a preserved and prayed for heart that cannot
but win out in the end because he works so wonderfully on my behalf. And so all I can do is pray, in the words of
that wonderful hymn:
In the
hour of trial, Jesus, plead for me,
Lest by base denial I depart from Thee.
When Thou seest me waver, with a look recall,
Nor for fear or favor suffer me to fall.
Lest by base denial I depart from Thee.
When Thou seest me waver, with a look recall,
Nor for fear or favor suffer me to fall.
With
forbidden pleasures would this vain world charm,
Or its sordid treasures spread to work me harm,
Bring to my remembrance sad Gethsemane,
Or, in darker semblance, cross-crowned Calvary.
Or its sordid treasures spread to work me harm,
Bring to my remembrance sad Gethsemane,
Or, in darker semblance, cross-crowned Calvary.
Should
Thy mercy send me sorrow, toil and woe,
Or should pain attend me on my path below,
Grant that I may never fail Thy hand to see;
Grant that I may ever cast my care on Thee.
Or should pain attend me on my path below,
Grant that I may never fail Thy hand to see;
Grant that I may ever cast my care on Thee.
When my
last hour cometh, fraught with strife and pain,
When my dust returneth to the dust again,
On Thy truth relying, through that mortal strife,
Jesus, take me, dying, to eternal life.
When my dust returneth to the dust again,
On Thy truth relying, through that mortal strife,
Jesus, take me, dying, to eternal life.
James Montgomery
<<For a long time I’ve though that preservation was a better
term than perseverance. I can’t remember
what first made me think of it but this particular blog was inspired by a
sermon from Jeff Haskins at Compass Christian Camps on Christ’s ascension and
also from the hymn quoted above. Much
thanks to him and to James Montgomery.>>
No comments:
Post a Comment